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DISEASE MEDICINE AND RELIGION, HEALTH AND HEALING
THE VALUE AND THE MESSAGE OF THE DISEASE.
We live in an era when modern medicine has continually amazed at people new evidence of its possibilities and capabilities that are truly wonderful. At the same time are felt increasingly the voices of those expressing their utter distrust of modern medicine that seems to be able to do almost anything.
becomes increasingly high number of those who have more confidence to the methods, some very ancient, natural medicine and homeopathy and in respect of the methods of our highly scientific medicine.
Criticism of medicine are numerous: side effects, enforced disappearance of symptoms, lack of humanity and soaring costs.
However, much more interesting object of criticism is the fact that this criticism is there and it flows very often almost irrationally, by the widespread feeling that something more wires as it should and that the path taken does not lead to the goal that was hoped for. This medicine
discomfort is felt by many people, including many young doctors. And now some see salvation in the socialization of medicine, other drugs in the replacement of chemicals with other natural, made from herbs, others expect the solution to all problems from the study of terrestrial radiation, others swear by homeopathy, and others on ' acupuncture and ayurvedic medicine on the other.
These unconventional methods of therapy, in short, begin to consider the man ... The
and natural medicine, psychology and sociology compete with each other in seeking the real causes of the symptoms disease and healing in the chase through the elimination of the same.
Everything is taken into consideration as a possible cause of disease. Some people try these cases in pollution, in those events of early childhood trauma and who have had a negative conditions in the workplace.
The dominant paradigm in medicine over the past three hundred years was thus one of the pathogenesis, a term which is composed of two Greek words: Pathein = suffering and genesis = origin, so we went looking for the origin of suffering, focusing on the cause of the disease.
Medicine that, in the foreground, addresses only the question of how the disease arises and how it can be avoided by eliminating the causal factors, it loses sight of the urgent need to invest on a real concept of health.
The great epoch-making business is based only on health, the only valuable asset that a man wants at all costs, yet not pursue to the full, even became an artisan to produce those conditions that favor the disease.
People are confused ...!
What could be the way to pursue? What is now the real need of man, especially man sick?
Without denying the progress made by medicine, we want to underline that the processes identified by the medical materials are not only the true causes of the disease.
On the one hand we see a dramatic development of medicine at the technical level, on the other patients are increasingly numerous. Sickness and health to become the individual and for society more and more important problems, whose solution is more difficult.
In many books that have accompanied my journey of reading, like Yogi Ramacharaka, a need inherent in man to regain possession of the body and health, before we can proceed to higher levels of knowledge. This theme, found hidden in the rare texts that deal with the so-called end of the disease on Earth, becomes dominant in the thought of Atkinson / Ramacharaka to the point that, in 1906, collected in a single text - The Healing psychic - all the techniques of healing that was learned.
theories so far made by the medicine are not adequate to the concept of illness and recovery.
There is an indispensable relationship between illness and religion, between medicine and religion that is already the time of Hippocrates.
Our modern scientific medicine dates back to Hippocrates (400 BC), who came from the famous milkweed, which over the centuries created in Greece, places of care (ascepei), where the priests ministered to the sick with magic rituals and songs. Hippocrates, who cared a lot about its origin, however, broke with this tradition, that is, with his priestly medicine, and began to treat the disease regardless of from any religious implications, as the facts and develop a separate treatment appropriate to the course of evil. He laid the foundation for the methodologies implemented by medical science today. This medicine
the time of Hippocrates has not changed much, it was not very developed, has made progress in some areas and setbacks in others. Before the intervention of Hippocrates treat it was for the priestly class, and religion.
The disease was an expression of God's wrath and was healed by the priest who led the patient to repentance and thus reconciled with God the posting of this tradition from Hippocrates also represents a departure from the "medical condition" and an approach the disease per se.
Today, medicine is dedicated to the diagnosis and treatment of diseases and totally neglects the problem of "medical condition".
A man is not a disease and, unfortunately, medicine is not concerned with human illness, but only of his disease and its symptoms. The successes of medicine often does not reach the "pathological condition" of humanity. It is striking that in medicine we talk exclusively to combat the disease.
Nobody can understand an enemy and learn to really know him until the "war" against him. In
metamedicina, pain, discomfort ol'affezione are considered dell'incrinarsi signs of harmony in the body and, in a dimension that goes beyond the physical symptom, you need to read messages from the body and search for information that are harbingers. The symptoms that appear in a person are the warning signs that indicate that something is wrong. Each symptom
fact repressed forces man to report the disease on a different level ... When you advertise a symptom, the doctor collapses and pretends to be a successful therapy. The result is the paradox that the statistical success of medicine is based solely on the fact that you can not really heal.
We are facing a shift of symptoms, and a strong specialization now in place, the patient wanders from one specialist to another.
What is the disease? What meaning is inherent in the healing process?
In his treatise on medicine, HANS BLUHER writes: "The disease is a good of humanity, and the mass of the sick who are in the world remains the same and, moreover, no human intervention can make some changes. When a doctor cures a disease, does not eliminate the disease from a piece of the world, in the same way that the fire does not destroy matter, but this person takes his share of individual pathology and without knowing the backs of another ".
E 'out of the question that our medical supplies in many cases a real help, in situations of need that must be accepted with gratitude. Medical therapy is appropriate and beneficial when intervention is necessary, but it has nothing to do with genuine healing.
Healing in fact almost always means holy and therefore a dimension unknown to medical science. Healing means to take the information in the disease. The disease is a passive learning, which aims to familiarize the person a reality not yet accepted. These are the bearers of information, therefore there is no disease without meaning. They show us where we left our orbit, put a period to errors, force us to ask questions. The error is lack of knowledge, so every mistake is pending its transmutation, as well as the winter hides itself in the summer and prepare the night the day, so every mistake leads hidden within them the truth and it is our germ free this task light.
This logic is the same that Christ taught us, life can be reached only through the death and "who has not learned to die, can not learn to live."
The first and most important step for the sick is to get in harmony with the disease, in say yes. The great enemy of man is death, and this is trying to win it, but all efforts aimed at preventing defeat a better understanding of life.
When a society has forgotten how to have a proper relationship with his own destiny and did not want to take responsibility for the sickness, fed itself as a medicine that we have today.
The man now lives in a state of confusion at various levels, but it lost even more to the experience of suffering and death.
Man knows not to be immortal and this is his limit. The thought of death, marks the time of the transience of life. If it takes an understanding of the condition of human being, man can redeem his thoughts of death to a life of thought and energy that he may jump afford to live on a more supernatural and deified, mending the covenant with God, constantly interrupted by his megalomania.
The road that runs through the man in life is one that leads to "If" which is a symbol of wholeness, which is already present from the beginning. The man's journey leads him to confront the polarity, and the purpose of this journey is to overcome the polarity. The man through a comparison with the material must learn to understand the polarity. The principle of polarity states that everything is dual, everything has its pair of opposites.
The famous Taoist philosophical system based on the interaction of polarity opposing yin and yang, brings us to the concept of polarity that explains many paradoxes with which each of us is constantly confronted.
Opposites are complementary ends meet, every truth is only half true, every coin has two sides, everything is relative. Each opposite exists only because there is also another, and each needs the other, which in itself in power. This principle leads us to make airtight learn a lot about ourselves and life, especially if we apply it to plans, mental, emotional, social and relational.
It 's impossible for humans to imagine a unit outside the poles, his conscience underlies the two.
So there is more and less, the 'man and woman, day and night, good and bad, health and illness, life death, suffering and pleasure. These pairs of concepts we call them opposites, and we're used to ask, in specific instances of life, the alternative (oo). We constantly strive to create pairs of concepts. One thing is big or small, bright or dark, good or bad and we believe that these opposites exclude one another, but this is where we make mistakes. The reality is
drive, but it appears to human consciousness only in terms of polarity. We see the unity always and only as two aspects that together make a unit, and in their lives are dependent on each other.
The experience of fundamental human polarities is the breath. The rhythm is the basic model to suit your life. If you destroy the rhythm of life is destroyed. The pace is always two poles, and thus is not an "oo" but an "ee". Those who refuse to breathe, can not breathe, and vice versa. If next to a pole the other disappears. One produces the other pole. As long as the man asks for something or against something destroys unity.
Man is for sickness and health, but health and illness, and that polarity condition one another and live in one another. Health can only stem from the disease. Each goal can be reached only through the polar opposite, and not directly, as most people try unsuccessfully to do.
Healing is recovered as a priestly act that takes place beyond the material ...
The man usually goes into the fear of suffering, sick and dying. To take away this thought keeps himself busy with many things, running, without knowing, without seeing. Only suffering, sickness and death and stop this senseless frantic race. In this state recognizes its limits, asking for help to those who can give and maybe "The One" that had been ignored since then. Feels he has a soul, recognizes a new perception of his existence that expands and transcends the boundaries of the subject, beyond the conditioning of "time" becoming an integral part of the cosmos. E 'in this condition we have to be healed, to be without disease, was no longer a prisoner of fear, of being a free man.
The disease always puts his finger on the smallness and helplessness of man, allows him to acknowledge their limits, offering a great opportunity to free themselves from worldly things to turn our gaze to God!
Very often, just a pain in teeth, lumbago, flu or a bout of diarrhea for turn a bright winner in a poor worm. This is precisely the aspect that we hate most in the disease.
worldwide as a result has already been said is willing to make great efforts to eliminate the disease. Neither preventive medicine, or healthy living, the various methods to prevent diseases have prospects of success, without the knowledge that healing is always linked to an expansion of consciousness and a process of maturation.
For this to happen, man must learn what he has to tell him the disease. The patient must look within itself and enter into communication with their symptoms, if it is to recognize and accept the message.
E 'acceptance the great teaching of Jesus Christ ...
acceptance of others, of suffering, sickness and death.
The death of Jesus Christ was spectacular, would not have had much effect if it had occurred in a bed.
The crucifixion is the authentic expression of the message that man must acquire.
Suffering Jesus himself leads to a terrible failure, so that looking up to heaven calls his Father saying: "Why have you forsaken me?" At that moment, Jesus is no comfort, only the face of death.
Even knowing that the son of God, suffering as every man lives, the pain does not rebel, does not invoke any grace, accepting as the only chance to see life from birth by his own suffering and death. That acceptance is not a passive act, lived with resentment and anger at the injustice that is inflicted, but an act of love for humanity, full of forgiveness ...
disease-suffering is the experience that leads a person to experience the Love, and Life ....
